Holy Pilgrimage - Hindu temples in USA -160/2

Holy Pilgrimage - Hindu temples in USA  

 Arunachala Ashrama Bhagavan Sri Ramana Maharshi Center, Jamaica, New York, USA


The Teachings of Sri Ramana Maharshi


All beings desire happiness always, happiness without a tinge of sorrow. At the same time everybody loves himself best. The cause for love is only happiness. So, that happiness must lie in one. Further that happiness is daily experienced by everyone in sleep, when there is no mind. To attain that natural happiness one must know oneself. For that, Self-Enquiry, 'Who am I?' is the chief means. 1


Existence or Consciousness is the only reality. Consciousness plus waking we call waking. Consciousness plus sleep we call sleep. Consciousness plus dream, we call dream. Consciousness is the screen on which all the pictures come and go. The screen is real, the pictures are mere shadows on it. 2


Mind is a wonderful force inherent in the Self.
That which arises in this body as 'I' is the mind.
When the subtle mind emerges through the brain and the senses, the gross names and forms are cognized. When it remains in the Heart names and forms disappear... If the mind remains in the Heart, the 'I' or the ego which is the source of all thoughts will go, and the Self, the Real, Eternal 'I' alone will shine. Where there is not the slightest trace of the ego, there is the Self. 3

"Who Am I?" - Enquiry 

For all thoughts the source is the 'I' thought.
The mind will merge only by Self-enquiry 'Who am I?' The thought 'Who am l?' will destroy all other thoughts and finally kill itself also. If other thoughts arise, without trying to complete them, one must enquire to whom did this thought arise. What does it matter how many thoughts arise? As each thought arises one must be watchful and ask to whom is this thought occurring. The answer will be 'to me'. If you enquire 'Who am I?' the mind will return to its source (or where it issued from). The thought which arose will also submerge. As you practise like this more and more, the power of the mind to remain as its source is increased. 4


There are two ways of achieving surrender. One is looking into the source of the 'I' and merging into that source. The other is feeling 'I am helpless myself, God alone is all powerful and except throwing myself completely on Him, there is no other means of safety for me', and thus gradually developing the conviction that God alone. exists and the ego does not count. Both methods lead to the same goal. Complete surrender is another name for jnana or liberation. 5

The Three States: Waking,Dream and Sleep 

There is no difference between the dream and the waking state except that the dream is short and the waking long. Both are the result of the mind. Our real state is beyond the waking, dream and sleep states, called turiya. 6


I have not said that a Guru is not necessary. But a Guru need not always be in human form. First a person thinks that he is an inferior and that there is a superior, all-knowing, all powerful God who controls his own and the world's destiny and worships him or does Bhakti. When he reaches a certain stage and becomes fit for enlightenment, the same God whom he was worshipping comes as Guru and leads him on. That Guru comes only to tell him 'That God is within yourself. Dive within and realize'. God, Guru and the Self are the same. 7


The state we call realization is simply being oneself, not knowing anything or becoming anything. If one has realized, he is that which alone is, and which alone has always been. He cannot describe that state. He can only be That. Of course we loosely talk of self-realization for want of a better term.
That which 'Is' is peace. All that we need do is to keep quiet. Peace is our real nature. We spoil it. What is required is that we cease to spoil it. 8


In the centre of the cavity of the Heart the sole Brahman shines by itself as the atman (Self) in the feeling of 'I'-'I'. Reach the Heart by diving within yourself, either with control of breath, or with thought concentrated on the quest of Self. You will thus get fixed in the Self. 9


Asked 'How does a grihastha (householder) fare in the scheme of Moksha (liberation)?' Bhagavan said, 'Why do you think you are a grihastha? If you go out as sanyasi (ascetic), a similar thought that you are a sanyasi will haunt you. Whether you continue in the household or renounce it and go to the forest, your mind goes with you. The ego is the source of all thought. It creates the body and the world and makes you think you are a grihastha . If you renounce the world it will only substitute the thought sanyasi for grihastha and the environments in the forest for those of the household. But the mental obstacles will still be there. They even increase in the new surroundings. There is no help in change of environment. The obstacle is the mind. It must be got over whether at home or in the forest. If you can do it in the forest, why not at home? Therefore, why change your environment? Your efforts can be made even now - in whatever environment you are now. The environment will never change according to your desire'. 10

Fate and Freewill 

Freewill and destiny are ever existent. Destiny is the result of past action; it concerns the body. Let the body act as may suit it. Why are you concerned about it? Why do you pay attention to it. Freewill and destiny last as long as the body lasts. But jnana transcends both. The Self is beyond knowledge and ignorance. Whatever happens, happens as the result of one's past actions, of divine will and of other factors.
There are only two ways to conquer destiny or be independent of it. One is to enquire for whom is this destiny and discover that only the ego is bound by destiny and not the Self and that the ego is non-existent.
The other way is to kill the ego by completely surrendering to the Lord, by realizing one's helplessness and saying all the time, 'Not I, but Thou oh Lord' and giving up all sense of 'I' and mine, and leaving it to the Lord to do what he likes with you. Complete effacement of the ego is necessary to conquer destiny, whether you achieve this effacement through self-enquiry or bhakti marga (Path). 11


A jnani has attained Liberation even while alive, here and now. It is immaterial to him as to how, where and when he leaves the body. Some jnanis may appear to suffer, others may be in samadhi; still others may disappear from sight before death. But that makes no difference to their jnana. Such suffering is apparent, seems real to the onlooker, but not felt by the jnani, for he has already transcended the mistaken identity of the Self with the body.
The jnani does not think he is the body. He does not even see the body. He sees only the Self in the body.  If the body is not there, but only the Self, the question of its disappearing in any form does not arise. 12

Practice, Dedication and Devotion

In the light of the life and teachings of Sri Ramana Maharshi, the devotees of Arunachala Ashrama believe that spiritual practice (sadhana) is essential. Peace, joy and immortality are available to those aspirants who dedicate themselves to the practice of meditation and Self-enquiry, devotion and dedication. The Grace of the Guru is always present, but this Grace is only fully experienced by those few sincere sadhakas (spiritual aspirants) who devote their lives to the practice of the teachings.
We believe that Sri Ramana Maharshi did not live for his time alone. His presence and guidance can be experienced now just as when he was physically present. Those who turn to him with sincere aspiration and longing, those who try their best to apply his teachings, will feel his Grace and guidance. There is no doubt about this.
In Arunachala Ashrama, Bhagavan Sri Ramana Maharshi remains the teacher and Guru. Lectures and discussions may have a place in an aspirant's life, but Arunachala Ashrama is maintained in a manner that allows visitors and residents to absorb the teachings of Sri Ramana Maharshi through silence.  His teachings are always being disseminated in Silence, and to hear them we must silence our mind. Lectures and discussions can obscure His silent teaching in the Heart.
"Silence is the ocean in which all the rivers of all the religions discharge themselves."
— Thayumanavar


Sri Maharshi did say that a Guru was necessary. He also said that the Guru may not be external, as in his case. Again, upon his physical demise he said that he was not leaving, as he was never identified with the body; meaning, he is present even now.
The truth is that no one can give us liberation. The way can be pointed out, directions can be given. Our intense earnestness and total dedication to the goal is the most essential factor. If we become obsessed with this one thing - realizing Truth-Truth, a physical Guru (if necessary) and all else will be drawn to us automatically. The Guru will come to us when we are ready. We simply need to attend to making ourselves ready and the rest is automatic. For those with faith in the Maharshi's living presence there are no doubts in this matter.

Books listed are inspired by the life and teachings of Bhagavan Sri Ramana Maharshi (1879-1950). Our bookstore contains nearly all the English books published by Sri Ramanasramam, India.
Residents of all countries can download free books in their language from the link mentioned in the website.
Photographs are available in color and black and white, but only in the size given. Special orders must be sent to Sri Ramanasramam, India.
Audio Recordings are available on CDs only. Most CDs come with a transliterated/translation booklet. The recorderd language is Tamil or Sanskrit.
DVDs are produced by Arunachala Ashrama or Sri Ramanasramam and are professional- quality productions. They contain the life story of the Sage, along with live footage of him in his Ashrama, reminiscences from his disciples, and a full circuit of the holy Arunachala Mountain.
Books are organized in different categories as listed below and on the left panel.

Arunachala eLibrary is also available from the website

 108 Names of Bhagavan

Viswanatha Swami
1. Om mahāsena mahomśena jātāya namaha:
2. Om sri ramanāya namaha:
3. Om guravē namaha:
4. Om akhanda samvidākāraya namaha:
5. Om mahoujasē namaha:
6. Om kāranōdbhavāya namaha:
7. Om jāgathitāvatāraya namaha:
8. Om sri bhūminātha sthalōttitāya namaha:
9. Om parāśarakulōttamśāya namaha:
10. Om sundarārya tapah phalāya namaha:
11. Om kamanīya suchāritrāya namaha:
12. Om sahāyambā sahāyavatē namaha:
13. Om śonāchala mahōlina mānasāya namaha:
14. Om svarnahastakāya namaha:
15. Om srimad dwādaśānta mahāsthalē labdha vidyōdayāya namaha:
16. Om mahāśakti nipātēna prabuddhāya namaha:
17. Om paramārthavidē namaha:
18. Om tīvrāya namaha:
19. Om pitrupadānveshinē namaha:
20. Om indu-moulinā pitrumatē namaha:
21. Om piturādēśatah śōna śailam prāptāya namaha:
22. Om tapōmayāya namaha:
23. Om udāsīnāya namaha:
24. Om mahāyoginē namaha:
25. Om mahōtsāhāya namaha:
26. Om kuśāgradhīē namaha:
27. Om śanta sankalpa samrambhāya namaha:
28. Om susandśe namaha:
29. Om savitre namaha:
30. Om sthirāya namaha:
31. Om tapah kshapita sarvāngāya namaha:
32. Om phullāmbuja vilōchanāya namaha:
33. Om chandrikāsita hāsa śrī manditānana mandalāya namaha:
34. Om chūtavātyām samāsīnāya namaha:
35. Om chūrnitākhila vibhramāya namaha:
36. Om vēda Vedānta tatvajnāya namaha:
37. Om chinmudrinē namaha:
38. Om trigunātigāya namaha:
39. Om virūpāksha guhāvāsāya namaha:
40. Om virājadachalāktaye namaha:
41. Om uddipta nayanāya namaha:
42. Om pūrnāya namaha:
43. Om rachitāchala tāndavāya namaha:
44. Om gambhīrāya namaha:
45. Om paramāchāryāya namaha:
46. Om suprasannāya namaha:
47. Om abhayapradāya namaha:
48. Om dakshināsya nibhāya namaha:
49. Om dhīrāya namaha:
50. Om dakshinābhimukhāya namaha:
51. Om svarāje namaha:
52. Om maharśaye namaha:
53. Om bhagavate namaha:
54. Om idyāya namaha:
55. Om bhūmavidyāviśāradāya namaha:
56. Om vimalāya namaha:
57. Om dirgha darśinē namaha:
58. Om aptāya namaha:
59. Om rujumārga pradaśakāya namaha:
60. Om samadśē namaha:
61. Om satyadśē namaha:
62. Om satyāya namaha:
63. Om praśāntāya namaha:
64. Om amita vikramāya namaha:
65. Om sukumārāya namaha:
66. Om sadānandāya namaha:
67. Om mrudu bhāshinē namaha:
68. Om dayārnavāya namaha:
69. Om śonāchala hrudbhūta Skandāśrama nikētanāya namaha:
70. Om saddarśanopadēshtre namaha:
71. Om sadbhakta vrinda parīvtāya namaha:
72. Om ganēśa muni bhngena sevitānghri saroruhāya namaha:
73. Om gitopadēśa sārādi grantha saÚchinna samśayāya namaha:
74. Om varnāśrama matātitāya namaha:
75. Om rasajnāya namaha:
76. Om soumyāya namaha:
77. Om atmavatē namaha:
78. Om sarvāvani matasthānam ārādhyāya namaha:
79. Om sarvasadguninē namaha:
80. Om atmārāmāya namaha:
81. Om mahābhāgāya namaha:
82. Om mātru mukti vidhāyakāya namaha:
83. Om vinatāya namaha:
84. Om vinutāya namaha:
85. Om viprāya namaha:
86. Om munīndrāya namaha:
87. Om pāvakojjvalāya namaha:
88. Om darśanādagha samhārinē namaha:
89. Om mounena swātma bodhakāya namaha:
90. Om hruchchāntikara sānnidhyāya namaha:
91. Om smaranād bandha mochakāya namaha:
92. Om antastimira chandāmśave namaha:
93. Om samsārārnava tārakāya namaha:
94. Om sonadrīśa stuti drashtrē namaha:
95. Om hārdavidya prakāśakaya namaha:
96. Om avichyuta nija prajnāya namaha:
97. Om naisargika mahā tapasē namaha:
98. Om kamandalu dharāya namaha:
99. Om śubhra koupīna vasanāya namaha:
100. Om guhāya namaha:
101. Om dandapānayē namaha:
102. Om krupāpūrnāya namaha:
103. Om bhavaroga bhishagvarāya namaha:
104. Om skandāya namaha:
105. Om devatamāya namaha:
106. Om amartyāya namaha:
107. Om senānye namaha:
108. Om purushottamāya namaha:


How to Contact us

You can contact us or place orders :

By sending Email to :

By calling :
 (718) 575-3215 or
 (718) 560-3196

By Postal Mail :
Arunachala Ashrama
Bhagavan Sri Ramana Maharshi Center
86-06 Edgerton Boulevard
Jamaica, NY 11432-2937

if you find something that needs to be corrected
or have a suggestion for improvement
on any of these web pages please send email to

The Mountain Path Journal

A Quarterly Journal

founded in 1964 by Arthur Osborne
and published by :

Sri Ramanasramam
Sri Ramanasramam P.O.
Tiruvannamalai, Tamil Nadu
606 603 INDIA
The aim of this journal is to set forth the wisdom of all religions and all ages, especially as testified to by their saints and mystics, and to clarify the paths available to seekers in the conditions of our modern world. Past issues are available on-line.

Subscriptions :

if your subscription postal address is outside of India,
You can start an Annual or Life subscription in our online bookstore,
you can send a request and payment to Arunachala Ashrama.

If your postal destination is in India, please send your request
to the Mountain Path at Sri Ramanasramam.


Rs. 1500
USD 250

Annual (4 issues)
Rs. 120
USD 15


   for publication are welcome.

Please address original and previously unpublished submissions or letters in English to "Attn: Editor, The Mountain Path". Contributors may also send submissions by email. Please send attachments as plain text files.


1. Please include your postal destination and the term of the subscription you would like to start.
2. No payment is made for contributions published.

Other Publications

at Sri Ramanasramam's web-site.

The Mountain Path magazine is dedicated to Bhagavan Sri Ramana Maharshi

Om Tat Sat

(My humble  salutations to the great devotees ,  wikisources  and Pilgrimage tourist guide for the collection )


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