Holy
Pilgrimage – Temples in Tamilnadu
State
Thiru Neeragam (Neeragathaan) - Sri Jagadeeshwarar Temple, Kanchipuram
Temple Location :
About
the Temple:
This
Divyadesam is found inside Ooragathan
Temple.
Sthalapuranam
:
Neer,
the water is the primary and necessary element for all the things in this world
to survive. To explain this, the Perumal is giving his seva as "Jagadeswar
Perumal". The Perumal is also called as "Thiru Neeragathan"
found along with "Nilamangai valli Thaayar".
All
the water rushes towards the place where there is a small groove or hole. Like
the same way, Emperumaan flows into the hearts of bhaktas and and fill their
soul with bhakthi.
Neer,
the water is said to be cool in nature. Like wise, Emperumaan gives the coolest
blessings to his devotees.
All
living things need water to live and at the same time, the body is also
purified by water. By explaining this, he tells both the Aathma and the human
body to get purified and attain the Moksha, we need his help and the support.
Even
if a small hole is found in the boat, the water will flow in. Like wise, if
even the small level of bhakti is found in the hearts of his bhaktas he will flow
into us. But at the same time, if we doesnt think and pray to him, he will go
out as the water which comes out of the small hole found in the vessel.
The
water flows towards all of the regions. It doesnt consider any raised lands or
the lowered regions to flow. Likewise, infront of Sriman Narayanan, all are one
and there is no higher than the other.
Moolavar
and Thaayar:
he
Moolavar of this Sthalam is Sri Neeragathan. He is also named as
Jagadeeshwarar. He is found in Nindra thirukkolam facing his thirumugham
towards East direction.
The Perumal is Prathyaksam for Akroorar.
The Perumal is Prathyaksam for Akroorar.
Thaayar
The
Thaayar found in this Sthalam is Nilamangai Valli.
Mangalasasanam:
- Thirumangai Alwar - 1 Paasuram.
Total - 1 Paasuram.
Pushkarani:
- Akroora Theertham.
Vimanam:
Jagadeeshwara Vimanam.
Jagadeeshwara Vimanam.
Thiru Kaaragam - Sri Karunakara Perumal Temple, Kanchipuram
Temple Location :
About
the Temple:
This
Divyadesam is also found inside Ooragathan
Temple, Kanchipuram.
Sthalapuranam
:
The
Perumal in this sthalam is Karunakara Perumal. He is giving his seva on facing
South direction, which is said to be the direction that belongs to the cool
breeze. He is found along with Padmamani Naachiyaar and explaining to the world
that he is the Megham (Clouds) which brings rain to this world to enrich the
wealth of the world.
Without
expectating any return, the clouds give the rain to the world. Since,
Karunakara Perumal resembles as Kaar, the clouds, he doesnt expects anything
from his bhaktas but he only the pure bhakthi from them.
Since,
the Perumal is not expecting from anything but only, the pure bhakthi and show
Karunai (Courtesy), the Perumal is called "Karunakara Perumal".
Sometimes,
the sky doesnt gives rain. It will test the earth and finally gives rain for
the earth to flourish. Like the same way, inspite of knowing the problems of
bhaktas, he will test them whether they will continue their pure devotion to
him. And after that, he will give all his blessings to them, thereby making
them get out of their problems.
Moolavar
and Thaayar:
The
Moolavar of this Sthalam is Sri Karunakara Perumal. He is found in Standing
position facing his thirumugham towards South direction.
Prathayaksam for Kaasha Maharishi.
Thaayar : Padmamani Naachiyaar, Ramamani Nachiyaar.
Prathayaksam for Kaasha Maharishi.
Thaayar : Padmamani Naachiyaar, Ramamani Nachiyaar.
Mangalasasanam:
- Thirumangai Alwar - 1 Paasuram.
Total - 1 Paasuram.
Pushkarani:
- Akraaya Theertham.
Vimanam:
Vaamana Vimanam, Ramya Vimanam. Since Vimanam is so pleasant (Ramyam) the thaayar is known as "Ramamani Thayaar".
Vaamana Vimanam, Ramya Vimanam. Since Vimanam is so pleasant (Ramyam) the thaayar is known as "Ramamani Thayaar".
Thirukkaar Vaanam - Sri Thirukkaar Vaanar Temple, Kanchipuram
Temple Location :
About
the Temple:
This
Divyadesam is also found inside the Pragharam of Ooragathan Temple,
Kanchipuram.
Sthlapuranam
:
The
Perumal in this sthalam is Thirukkaar vaanar. Kaar means clouds and Neer means
rain (or) water. The God explains to the world that the water in this world is
the resemblence of him and the Kaar (the black clouds which gives rain) to the
world is also one of his reflection and clouds which is found in the sky is
also the reflection.
Without
water, the World cannot survive. So, he comes to the World as rain and make all
the things to survive.
So,
Sriman Narayanan explains that he himself is the black clouds which gives the
rain for the humans and all things to survive. So, this perumal is called as
"Thirukkaar Vaanakkalvar".
Moolavar
and Thaayar:
The
Perumal found here is Sri Kalvar and he is found in Standing position facing
West direction.
Prathayaksham for Gowri Parvathi Devi.
Prathayaksham for Gowri Parvathi Devi.
Thaayar
The Thaayar found here is Komalavalli (Thamaraiyaal) Naachiyar.
The Thaayar found here is Komalavalli (Thamaraiyaal) Naachiyar.
Mangalasasanam:
- Thirumangai Alwar - 1 Paasuram.
Total - 1 Paasuram.
- Gowrithadagam (Tharathara theertham).
Vimanam:
Pushpaka Vimanam.
Pushpaka Vimanam.
Thiruparameshwara Vinnagaram - Sri Vaikunda Perumal Temple, Kanchipuram
Temple
Location :
About
the Temple:
This
is one of the Divyadesams found in Big Kanchipuram. Route: It is 1/2 miles from
Kanchipuram Railway Station.
Sthalapuranam
:
Veerochana
King, who ruled Vaitherpa desam doesnt have any childrens. So he prayed to God
Kailasanathar in Kanchipuram. After that, two boy childrens named Pallavan and
Vallavan born. These two childrens are said to be the "Dwara
Balagars" (two devotees of Sriman Narayanan and can be on either side in
the entrance of Moolavar Sannadhi).
When
these two where doing Ashwametha Yagnam for Punniyakoti vimanamat Vaayu end,
Perumal Sri Emperumaan gave his seva in Irundha thirukkolam. He gave his seva
as "Paramapadha - Sri Vaikundanathan". Because of this, the sthalam
is said as "Vaikunda Perumal Koil".
This
sthalam also tells us how the vaishnavam and Saivam relationship should be
treated. Veerochana king worshipped Lord shiva for the child, but it was the
Vishnu Bhaktha who were born. So, it clearly tells that there should be no any
fights (or) misunderstanding between the caste and all the Gods are said to be
treated as a single one.
The
Vimanam of the temple is Ashtanga Vimanam. In the ground level (Nilai), Sriman
Narayanan gives seva in Irundha Kolam, in the middle Nila, he gives seva in
Kidantha kolam and in the top Nilai, he gives seva in Nindra Kolam and there is
no poojas done for him.
Moolavar and Thaayar:
The
Moolavar of this sthalam is Sri Paramapatha Nathan. Also called as
"Vaikunthanathan".
Moolavar in sitting position facing west direction. Prathyaksham for Pallava King.
Thaayar : Sri Vaikuntha valli. Separate sannathi for Thaayar.
Moolavar in sitting position facing west direction. Prathyaksham for Pallava King.
Thaayar : Sri Vaikuntha valli. Separate sannathi for Thaayar.
Mangalasasanam:
- Thirumangai Alwar - 10 Pasurams.
Total - 1
Pushkarani:
- Irammatha Theertham.
- Virajaa Theertham.
Vimanam:
Mukuntha Vimaanam (Ashtaanga Vimana style) This temple was constructed by Parameshwara Varman (Vaiyiramegan), son of Raja Simha Pallavan.
Mukuntha Vimaanam (Ashtaanga Vimana style) This temple was constructed by Parameshwara Varman (Vaiyiramegan), son of Raja Simha Pallavan.
There
are 3 partitions in this temple in Astaanga Vimaana style.
Bottom Floor - Emperumaan in standing thirukkolam.
Middle Floor - Periya Pirattiyar and Bhoomi Piratiyar in Kidantha Thirukolam.
Top Floor - Nindra Thirukkolam no pooja for them.
Bottom Floor - Emperumaan in standing thirukkolam.
Middle Floor - Periya Pirattiyar and Bhoomi Piratiyar in Kidantha Thirukolam.
Top Floor - Nindra Thirukkolam no pooja for them.
Thiru Pavala Vannan - Sri Pavala Vannar Temple, Kanchipuram
Temple
Location :
About
the Temple:
This
sthalam is found near Railway station and is close towards Sri Kamakshi Amman
temple in Big Kanchipuram.
It
is said that both the Pacchai and Pavala Vannan perumal has to be worshipped,
without leaving any one of them. Opposite to Pavala Vannar Sannadhi, is the
Pacchai Vannar Sannadhi found. Inspite of the Mangalasasanam not done in
Pacchai Vannar sannadhi, both these two temples are considerded to be the
single and has to be worshipped as a single Divya desam.
Pacchai
vannar, who is also called as "Maragatha vannar" explains in this
sthalam that he is the hamsam of Lord Shiva and Pavala Vannar as the hamsam of
Para sakthi. So it is said that by worshipping these two sthalams at the same
time, we worship both Lord Shivan and Parashakti.
Moolavar
and Thaayar:
The
Moolavar of this sthalam is Sri Pavala Vannar. Also called as "Paramapatha
Nathan" - Moolavar in Irundha Thirukkolam on Aadhiseshan facing his
thirumugham towards West Direction.
Prakthayaksham : For Brighu Maharishi, Aswini Devathai and for Parvathi.
Thaayar : Sri Pavala Valli. Seperate sannathi for Thaayar.
Prakthayaksham : For Brighu Maharishi, Aswini Devathai and for Parvathi.
Thaayar : Sri Pavala Valli. Seperate sannathi for Thaayar.
Mangalasasanam:
- Thirumangai Alwar - 1 Paasurams.
Total - 1Paasurams.
Vimanam:
Pavala Vimaanam.
Pavala Vimaanam.
Thiru Paadagam - Sri Pandava Thoodhar Temple, Kanchipuram
Temple
Location :
About
the Temple:
This
Divyadesam is also considered to be an important Divyadesam in Kanchipuram. It
is situated near to Ekambareshwarar temple in Big Kanchipuram. It is near to
Gangai Kondaan Mandapam.
Sthalapuranam
:
When
Janameyjayan was hearing the Mahabharatha story from Vaisambhayanar, he heared
that once Sri Krishnar went to Duriyodhanan as Thoodhuvan - Diplomat (a person
who is sent to compramise and to avoid the war). Sri Krishnar went to
Hasthinapuram to compramise on war. But, Duriyodhanan wanted to kill Sri
Krishnar which is said to be against the Dharman.
So,
he dug a big pit under the chair where Sri Krishnar was made to sit. Inside the
pit, lots of his soldiers were placed to kill Sri Krishnar. It is Sriman
Narayanan who looks at the action performed by after each and every
Jeevathamas. So, he clearlt understood the plan of Duriyodhanan. But, opposite
to it, Sri Krishnar gave them his Vishwaroopa Dharshan to all.
After
hearing all this, Janameyjayan wanted to get the Vishwaroopa Dharshan of Sriman
Narayanan as He gave the seva for all in the Duriyodhan's palace. So, he
started to do the Ashwametha yagam. And at tha end of the yagam, Sriman
Narayanan gave his seva in Vishwaroopa Dharsanam as "Pandava
thoothan".
Note
: According to Dharma, when a person is sent as Thoodhuvan, he should be given
proper respect and no harm should be done towards him.
Moolavar
and Thaayar:
The
Moolavar of this sthalam is Sri Pandava Thoodhar. He is found in Irundha
(sitting) thirukkolam, facing East direction.
Prathyaksham for Janamejayan and Hareetha Munivar.
Prathyaksham for Janamejayan and Hareetha Munivar.
Thaayar
:
Rukmani and Sathya Bama.
Rukmani and Sathya Bama.
Sannadhis:
Separate sannadhis for Arulalaperumal, Emperumanaar, Chakrathalwar and Narasimhar.
Separate sannadhis for Arulalaperumal, Emperumanaar, Chakrathalwar and Narasimhar.
The
Sculpture in this temple say the Lord here as "Thootha Hari".
Mangalasasanam:
- Thirumazhisai Alwar - 2 Paasurams.
- Thiru Mangai Alwar - 2 Paasurams.
- Bhoodathalwar - 1 Paasuram.
- Peiyalwaar - 1 Paasuram.
Total - 6 Paasurams.
Manavala
maamuni also did mangalasasanam here.
Pushkarani:
- Matheesya Theertham.
Vimanam:
Bathra Vimanam and Vetha kodi vimanam.
Nilathingal Thundam - Sri Nilathingal Thundathan Temple, Kanchipuram
Temple
Location :
About
the Temple:
This
Divyadesam is situated as a small sannadhi inside Ekambareshwarar temple in Big
Kanchipuram.
Sthlapuranam
:
When
Paarvathi was doing Tapas beneath a mango tree, Lord Shiva wanted to test the
strength of her tapas. So, he fired the Mango tree. At that time, Paarvathi
seeked the help of Vaamanar. After hearing the help voice of Paarvathi, Sri
Vaamanar with four hands with Sangu in one hand and Chakram on the other, took
out the Chandran (Moon) from the head of Lord Shivan and with the cool rays out
of it he made the fire cool and made the Mango tree grow once again.
After
this, Paarvathi went back to do the Tapas. But, Lord Shivan wanted once again
to test her and sent Ganga, the river. When she came very fast to destroy the
tapas of Paarvathi, Paarvathi explained her that both of them are sisters.
Inspite of hearing this, Ganga river doesnt want to stop and tried to destroy
her and her tapas. At that time, Parvathi made a Shiva Lingam out of sand and
hugged it towards her. At that time, both Shiva and Paarvathi got mixed to each
other. This is the Sthala puranam of this temple.
Since,
to help Paarvathi, Sriman Narayanan took the Chandran (Moon) from Lord Shiva's
head to prevent the Lingam done by sand from Ganga river, the Perumal is called
as "Nila thingal thundathan" and so the sthalam is called as
"Thiru Nilathingal Thundam".
This
Divyadesam is found inside Ekambareswar temple. Since, this temple is taken
care by Siva Aacharyas, the poojas for Sri Vishnu is done by a Sivaachariyar
only.
Moolavar
and Thaayar:
The
Moolavar of this Sthalam is Nilathingal Thundathan. He is also known as "Chandirra
Chuda Perumal".
Moolavar in Standing position facing West direction. Prathyaksham for Lord Shivan.
Moolavar in Standing position facing West direction. Prathyaksham for Lord Shivan.
Thaayar
:
Ner Oruvar Illa valli (Nilaatthingal Thunda thaayar).
Ner Oruvar Illa valli (Nilaatthingal Thunda thaayar).
Mangalasasanam:
- Thiru Mangai Alwar - 1
Paasuram.
Total - 1 Paasuram.
Pushkarani:
- Chandira Pushkarani.
Vimanam:
Purusha Sukthi Vimanam (Soorya Vimaanam).
Purusha Sukthi Vimanam (Soorya Vimaanam).
ThirukKalvanoor - Sri Aadhi Varaha Perumal Temple, Kanchipuram
Temple
Location :
About
the Temple:
This
Divyadesam is situated inside Sri Kamakshi Amman temple in Big Kanchipuram. It
is situated on the right side of the Garbagraham of Ambaal (Moolavar sannadhi).
Sthalapuranam
:
Once,
when Lord Shivan and Devi Paarvathi had a Quarrel between them and as a result
Lord Shivan gave Sabham to Paarvathi. And, after getting pleased by Paarvathi,
Lord Shivan asked her to make Tapas by standing in one leg. After satisfied
with the severe tapas of Paarvathi, Lord Shivan accepted her once again.
When
Kamakshi and Sri Lakshmi were taking bath in Kama Koshtam, Emperumaan saw them
by hiding behind a pillar and hearing what they weer speaking. Parvathi, who
resembled as "Kamakshi" found that Sriman Narayanan is watching them
and so she gave the punishment by first making him stand and then to sit and
finally to Kidantha stage.
Becaue
of this, he is found in all the 3 sevas (i.e) Nindra, Irundha and Kidantha seva
on the North side of the pond of this koil.
Since,
Sriman Narayanan saw them taking bath without knowing them, parvathi kept him
the name as "Kalvan" and this Divyadesam is called as
"Thirukkalvanoor".
Moolavar
and Thaayar:
The
Perumal of this sthalam is Aadhi Varaha Perumal. He is found in Standing
position facing West direction. Prathyaksham for Ashvattha Naarayanan.
Thaayar
Anjilai
Valli Naachiyar. Found in next maadam in the next wall to Aadhi Varaha Perumal.
Mangalasasanam:
- Thiru Mangai Alwar - 1
Paasuram.
Total - 1 Paasuram.
Pushkarani:
- Nithiya Pushkarani.
Vimanam:
Vaamana Vimanam.
Vaamana Vimanam.
Thiru Velukkai - Sri Azhagiya Singar Perumal Temple, Kanchipuram
Temple
Location :
About
the Temple:
This
is a old temple situated near Ashtabujham temple. It is about 3/4 Km from it in
south direction. The temple is so small and it is in a damaged stage.
Sthalapuranam
:
The
name of the sthalam itself clearly says that the Perumal is there to help us.
"Vel" means wish and "Irukkai" means satying there. Since
the Perumal itslef wished to stay there to help his bhakthas, this sthalam is
known as "Vellukkai".
Sri
Narasimhar is found in Irundha Nilai and protect his bhakthas not being
attacked by the asuraas. To ride away the Asuraas, he sits in Yoga position
facing west direction as "Yoga Narasimar". On his own wish, Sri
Narasimhar is found here there by helping people from the Asuras.
Sri
Vedantha Desikar in his "Kamaasi Ashtakam" explains about Sri
Narasimhar and his wish to stay in this sthalam. (Kamaasi - Kama + Aasika -
standing on his own wish).
Vel
means wish with pure affection (or) love. Sri Narasimhar who is found here on
his affection, is found along with Velukka Valli. Because of this, this sthalam
is called "Thiru Velukkai".
Kind
attention to the Bhakthas:
Sri
Emperuman, he himself has the love of staying here to get the bad things and
problems out of human, is now found without any poojas and is found in the
small lake. So, if bhaktas can view the sthalam and Sriman Narayanan who helps
us should be taken out from it and has to be done with proper poojas. For this
all the Bhaktaas can go to this sthalam and give the necessary things you can
afford him and get the complete krubhai of Sri Velukkai Narasimhar.
Specials:
- Sri Vedantha Desikar has sung devotional song on perumal and it is known as "Kamasi Kashtagam".
Moolavar
and Thaayar:
The
Moolavar of this sthalam is Sri Azhagiya Singar. He is also named as Narasimhar
and Muguntha Naayagan. Moolavar in Yoga Position facing East direction.
Prathyaksham for Brighu Munivar.
Thaayar : Velukkai Valli (Amirtha Valli).
Prathyaksham for Brighu Munivar.
Thaayar : Velukkai Valli (Amirtha Valli).
Mangalasasanam:
- Pey Alwar - 3 Paasurams.
- Thiru
Mangai Alwar - 1 Paasuram.
Total - 4 Paasurams.
Pushkarani:
- Kanaga Saras.
- Hema Saras.
Vimanam:
Kanaka Vimanam.
Kanaka Vimanam.
Thiruthanka (Thoopul) - Sri Deepa Prakasar Perumal Temple, Kanchipuram
Temple
Location :
About
the Temple:
This
sthalm is situated about 1/2 km from Ashtabhujam temple in Kanchipuram.
Sthalapuranam
:
Lord
Brahmadevan wanted to do the Aswamedha Yaagam in Kanchipuram. But, Lord
Saraswathi, who was motivated by Asuraas (Demons) to stop that Yaagam. To do
the Yaagam, Light is the primary thing. The Asuraas stopped the light by
covering the sky, there by covering the light and spread the darkness. At that
time, Sriman Narayanan appeared there as a "Light" and thereby
getting the light to the yagam and ride away the darkness. Since, the darkness
was taken away, the Perumal there is called as "Deepaprakasar".
Deepam means light and Prakasam is said as the flash referred to as the light
of spread out to take away the darkness. Since the Perumal gave light, the
Perumal is called as "Vilakku Oli Perumal". It means the Perumal gave
light.
Without
understanding about the Jeevathma and paramathama, the Knowledge we get will be
fully surround by darkness. The Emperuman stands here, there by taking away the
darkness and explaining about the aathmas and the darkness is taken away by his
Gnana Oli (Oli means light) and giving seva in Nidnra Kolam.
Periya
pirattiyar, who takes the hamsam (resemblance) of parashakthi is found here by
helping Emperumaan Deepa Prakasar
Specials:
Avathara Sthalam of Sri Vedantha Desikar.
Moolavar and Thaayar:
The
Moolavar of this sthalam is Sri Deepa Prakasar. He is also called as
"Vilakkoli Perumal, Divya Pirakasar". Moolavar in Standing position
facing West Direction.
Prathyaksham for Lord Saraswathi.
Thaayar : Maragathavalli Thayaar.
Prathyaksham for Lord Saraswathi.
Thaayar : Maragathavalli Thayaar.
Sannadhis:
Separate sannadhi for Vedantha Desikar, where he is found with Gnana Muthirai, was built by his son , Nayina Varadachariyar and separate sannadhi for Lakshimi Hayagreevar is also found.
Separate sannadhi for Vedantha Desikar, where he is found with Gnana Muthirai, was built by his son , Nayina Varadachariyar and separate sannadhi for Lakshimi Hayagreevar is also found.
Mangalasasanam:
- Thiru Mangai Alwar - 2
Paasurams.
Total - 2 Paasurams.
Pushkarani:
- Saraswathi Theertham.
Vimanam:
Srikara Vimanam.
This is a big temple with huge Vaagana Mandapam.
Srikara Vimanam.
This is a big temple with huge Vaagana Mandapam.
Thiruputkuzhi - Sri Vijayaraghava Perumal Temple, Tirupukuzhi (near Kanchipuram)
Temple
Location :
About
the Temple:
This
Divyadesam is situated about 7 miles away from Kanchipuram in west direction.
1/2 km away from Baluchetti Chattiram which is in between Chennai - Vellore
highways. By travelling about 50 miles from Chennai, we can reach this sthalam.
Sthalapuranam
:
Emperuman,
Sriman Narayanan born to King Dasaratha as Sri Ramar, left all of his
properties and went to the forest as told by his father. When they went to the
forest, Seetha pirattiyaar asked for the deer, which was actually not the deer,
but it was Maareeshan, sent by Ravana. Then, Ravana came to Seetha piratti and
took her along with him to Lanka, On the way to Lanka, Jadayu, the Eagle bird
stopped him and fought with Ravana to release Seetha. But, in the end, Jadayu's
wings were cut by Ravana and fell down on the earth.
When
Rama along with Lakshmana came there in search of Seetha Piratti, they found
Jadayu fell down in the Land. Jadayu told that Ravana has took away Seetha
along with him and on finally telling this, he died. Since, Lord Ramar gave the
Sthanam (level) to Jadayu as his father, he did all the final ceremony to it
and stayed there for a while.
As
sugessted by Jadayu, the Perumal here gives his seva in the form in which he
did the final funeral to Jadayu.
Jadayu
belongs to Pul (a separate family of eagle ) family was burried in the pit
(kuzhi) , this sthalam is called "Thiruppukkuzhi".
Ramayana
which is one of the Great epic, explains to the world about caste interactions
and human love to each other. It also seeds the brotherhood culture into all
the hearts of human society.
Guhan,
who is the hunter, Sukgreev, who is a Monkey man and Vibeeshanan, who is the
person belong to Arakka (Demon) family were treated as his own brothers by Sri
Ramar.
Like
this same way, Sabari, who was a old lady, who offered him with food and
Agalikai, who became a stone because of Sabham, came back as a women, when Sri
Rama's feet was touched on that stone. Both were given the place of his mother.
The Primary moral is that we can belong to any community (or) caste, but to attain
God's grace, out aathma should be pure and if it is in that way, we can attain
it.
Treating,
Guhan, Sukgreev and Vibeeshan as his brother and Sabari and Agalikai as his
mother, Sri Ramar keeps Jadayu in his father's stage and did all the final
funeral. Since, he way away from his father's and he could do the final
ceremony to him, he kept Jadayu in his fathers place and did all the final
thing to him.
Eagle
is the bird which lives by eating dead bodies and the tissues. By doing the
final ceremony to that kind of bird, Sri Ramar's great character of loving and
helping does not stop only towards human, but it is even extetnded to the
animals is well explained to the world.
In
this sthalam, the Moolavar is Vijaya Raghava perumal. He holds Jadayu in his hands.
Both the Naachiyaars, are found on both the sides, but in opposite manner.
In
this temple, ladies who doesnt have children, gives the dhal, (Paruppu) to
Madapalli (place where the Lord's food is prepared). After its given, the dhal
is soaked inside water and it is tied around their stomach and said to sleep.
After waking up from their sleep, if the seed buds, it is confirmed that they
will give birth to a child.
Special
poojas are done on every Amavasai in a grand way.
Udayavar,
Sri Ramanujar's Guru, Yadhava Pirakasar started to teach the vedanthams to his
followers here.
Moolavar
and Thaayar:
The
Perumal of this sthalam is Sri Vijayaraghava Perumal. Moolavar in found in
Sitting position facing East direction.
Prathyaksham for Jadaayu (Eagle).
Prathyaksham for Jadaayu (Eagle).
Thaayar
Maragathavalli
Thayaar. She has her own temple.
Every year a grand festival is done for all the Perumals in this temple.
Every year a grand festival is done for all the Perumals in this temple.
Sannadhis:
There is a seperate sannadhi for Jadayu.
There is a seperate sannadhi for Jadayu.
Mangalasasanam:
- Thiru Mangai Alwar - 2 Paasurams.
Total - 2 Paasurams.
Udayavar
and Manavala Maamuni has done lot of Mangalasasanam here.
Pushkarani:
- Jadayu Pushkarani.
Near this theeratham, in Thai month Theppa utsavam is done in a very big manner and special poojas are done on every Amaavasai.
Vimanam:
Vijaya Koti Vimanam.
Vijaya Koti Vimanam.
Thiru Evvul - Sri Veeraraghava Perumal Temple, Tiruvallore
Temple
Location :
About
the Temple:
This
temple is situated in Tamil Nadu. 30 miles from chennai in North west
direction, 3 miles away from Thiruvallore Railway Station, which is in between
Chennai to Arakkonam Railway lane. Plenty of bus facility available.
Sthalapuranam
:
A
Rishi (Munivar) named Saalihothirar lived in Thiruvathari Ashram (Badrinath).
There is a story to be expained how he got this name.
"Saali"
means measurement instrument which is used to measure the weight (or) quantity
of Rice. Saalihothirar's parents did a homam which has to be done for 1 year
using 28 Thousand Saali Rice. As the result of that homam only, he got his
birth and got the name as "Saalihothirar".
To
get the Paramapadham, he came to this Veeksharanya Shetram to worship the God
here. He came to the Kshetram on Thai Amaavasai. On the same day he came, he
took bath in Hiruthaapanasana Theertham and on the north shore of this
theertha, he started the silence fasting (mouna viratham) for one year. Daily
he collected some rice and after a year of fasting, he purified it, he
collected about 3 padis (a small quantity) of rice. Then he cooked that and
some part of the rice is did Naivedhyam to God and after it is done, he kept
the rest of the rice for himself to eat. He waited for some Adhithi (muni or
rishi) to come, so that he can offer them something to eat and after that, he
can finish the fasting.
At
that time Sriman Narayanan came there as an old muni, keeping Kamandalam in
this right hand and an umbrella in his left hand and chappel on his feet. He
seems to be so hungry and thirsty and as if he has travelled a long way. On
seeing him, Saalihothirar greeted him and made him to sit, facing East direction.
He was offered only a quater part of the rice. But, the old muni (the Perumal)
wanted all of the rice to eat.
Saalihothirar
gave all of the food to the old muni. After eating the entire food, he asked
where can he sleep? ( Evvullil Urangalam ) (Vul - means a place) For
this, Saalihothirar asked him that he can sleep in his hut itself and he will
do the Paadha seva to him. The old muni slept keeping his head along the south
direction and it this Kidantha kolam the Emperumaan is giving his seva in this
sthalam.
Since
he asked Salihothirar muni that in which place (Vul) he can take rest, this
sthalam is called "Evvulor" or "Thiru Evvuloor".
On
collecting rice, everyday for one year and doing fasting and finally dedicated
that to Sriman Narayanan, he asked for all the food for himself. On hearing
this, he gave only some part and after the muni asked for all the food, he gave
all the food to himself. This shows how he had Bhakthi on God and his
followers. But he could not understand the Muni who had asked all of his food
was Sriman Narayanan. But, Sriman Narayanan not only took the rice from him,
but at the same time he took the bhakthi of Saalihothirar in his soul. He not
only gave his food but also his place of stay. Sriman Narayanan wanted to
explain how the Bhakthi towards him shold be through Salihotira muni, to the
world.
Moolavar
is Veera Raghava perumal, in Bhujanga Sayanam in Kidantha Kolam and his right
hand is kept on the head of Saalihothira Muni. Naan Mugan, Brahma is shown the
Paramathma Soroopam (One way of the showing his body (or) seva) and showing the
Gnana Muthirai in his left hand as the symbol of Vedas. This is the way the
Moolaar is gives the seva to the world.
The
Perumal here is Veeraraghava Perumal and he is capable of curing diseases so he
is called "Vaithiya Veeraraghavan".
The
god married the Thaayar, who borned in this sthalam as the daughter of King
Dharmasenan and was named as "Vasumathi".
This
Sthalam is under the control of Ahobila Mutt Jeeyar.
Specials:
- If we take bath in the Pushkarani fo this temple in Amavasai, it is said that diseases are cured. All Bakthas submit salt and Pepper as their dedication (Kananikkai) for god.
Moolavar
and Thaayar:
The
Moolavar of this sthalam is Veeraraghava Perumal also called as Vaithiya Veeraraghavan.
Moolavar in sleeping position (Bujanga Sayanam) facing east direction.
Prakthyaksham for Salihothra Munivar.
Thaayar : Kanakavalli (Vasumathi thaayar). Seperate sannadhi for Thaayar.
Prakthyaksham for Salihothra Munivar.
Thaayar : Kanakavalli (Vasumathi thaayar). Seperate sannadhi for Thaayar.
Sannadhis:
Seperate sannadhis for Boopalarayar, Manavalan, Kannaki, Saligrama Moorthigal,Lakshmi Narasimar, Gajalakshmi Thaayar in pathuma peedam. Ramar, Venugopalar, Vedantha Desikar, Nammazhvar, Andal, Garudan, Thirukachinambigal and Vishwaksenar.
Mangalasasanam:
Seperate sannadhis for Boopalarayar, Manavalan, Kannaki, Saligrama Moorthigal,Lakshmi Narasimar, Gajalakshmi Thaayar in pathuma peedam. Ramar, Venugopalar, Vedantha Desikar, Nammazhvar, Andal, Garudan, Thirukachinambigal and Vishwaksenar.
- Thiru Mangai Alwar - 11 Paasurams.
- Thirumazhisai Alwar - 1 Paasuram.
Total - 12 Paasurams.
- Hruthapapa Nasini, which is used to cure mental disease. It is said that if taken bath in this pushkarani cures all kind of diseases.
Vimanam:
Vijaya Kodi Vimanam.
Vijaya Kodi Vimanam.
Thiru Nindravoor - Sri Bhakthavatsala Perumal Temple, Thinnanoor
Temple
Location :
About
the Temple:
This
Divyadesam is situated in Tamil Nadu District. One mile away from Thinnanoor
railway station which is on the railway lane between Chennai to Arakkonam. Bus
facility available from Chennai - Poonamalle and Thiruvallore.
Sthalapuranam
:
When
Thirumangai Alwar came here to see and get the seva of the Perumal, he didnt
notice him, as the Perumal was talking with Periya Pirattiyaar. Getting angry
on him, Thirumangai Alwar just worshipped him without doing Mangalasasanam.
From there he came to Thirukadal Malai (Mahabalipuram) he worshipped Kadalmalai
perumal and did Mangalasasanam on Thirundraoor perumal Pattharavipperumal of
Thirunindraoor.
The
basic principle of worshipping the God is both Perumal and Thaayar has to be
worshipped all along the way. No one should be left out. If Sriman Narayanan is
the God who protects all the human of the world, then it is periya pirattiyar
who recommends for the people to take of them to Sriman Narayanan.
Worshipping
only Perumal and leaving Pirattiyaar is said to be the worship of Sooranaga
(Sister of Ravana) and worshipping only Pirattiyaar and leaving Perumal is said
to be the worship of Ravana. Both these worship are not 100% pure and it is
basically due to jealous and anger.
But
it is said that once Ravana wanted to get Siva Peruman's wife Parashakthi and
then he wanted to get Sri Vishnu's wife Sita Piratti. But, in Rama Avathaar,
Sri Ramar treated Vibeeshana as his brother there by making both Ravana and
Soorpanaka as his brother and sister.
Both
the love of Ravana on Parasakthi and the love of Soorpanaka on Rama is one of
the way of love, they want to express.
This
sthalam is under the control of Periya Jeeyar of Tirupathi - Tirumala.
Moolavar and Thaayar:
The
Moolavar of this sthalam is Sri Bhakthavatsala Perumal. Also known as
"Bhatharavippermal". Moolavar in standing position facing east
direction.
Prathyaksham for Varunan (the Rain God).
Prathyaksham for Varunan (the Rain God).
Thaayar
Sudhavalli
Thaayar. Also called as "Ennai Petra Thaayar". She is found in a
seperate Sannadhi.
Mangalasasanam:
- Thiru Mangai Alwar - 2 Paasurams.
Total - 2 Paasurams.
Pushkarani:
- Varuna Pushkarani. Viru theekshura river flows here.
Vimanam:
Sri Sreenivasa (Uthabala) Vimanam.
Sri Sreenivasa (Uthabala) Vimanam.
Om Tat Sat
(Continued...)
(My
humble salutations to the great devotees
, wikisources and Pilgrimage tourist guide for the
collection )
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