17. Bhavani (in Tuljapur)
Bhavani was the tutelary deity of the Maratha leader Shivaji,in whose veneration, he dedicated his sword, Bhavani Talwar. A temple to Bhavani at Tuljapur in Maharashtra, dates back to the 12th century. The temple contains a meter-high granite icon of the goddess, with eight arms holding weapons. She also holds the head of the demon Mahishasura, whom she slew in the region which is the present day Mysore.
Temples of Bhavani
The Tulja Bhavani and another temple in Tuljapur in Osmanabad district of Maharashtra is considered as one of the 51 Shakti Pithas. This temple was built in c. 12th century CE. A Tulja Bhavani temple was built between 1537-1540 CE in Chittorgarh.[1] It is located at coordinates 18.011386°N 76.125641°E.History
Worship of the primeval energy, Shakti, in the form of the mother Goddess is seen in the four Shakti Peethas of Maharashtra - Bhavani with her seat at Tuljapur, Mahalakshmi at Kolhapur, Mahamaya Renuka at Mahur and Jagadamba at Saptashrungi, and also in Tamil Nadu (Periyapalayam)Sri Bhavani Amman. Other Shakti temples in the state are those at Ambejogai and Aundh. (also see Daksha Yagna).Bhavani was the tutelary deity of Shivaji, the valiant Maratha ruler and is held in great reverence throughout the state of Maharashtra. Bhavani is considered to be an embodiment of Ugra or ferocity, as well as a Karunaswaroopini - filled with mercy. A number of castes, sub-castes and families from Maharashtra consider her their family deity or Kuldevta.
The Bhavani temple in Tuljapur is located on a hill known as Yamunachala, on the slopes of the Sahayadri range in Maharashtra near Sholapur. The temple entrance is at an elevation and visitors need to ascend a flight of steps to reach the shrine. Historic records speak of the existence of this temple from as early as the 12th century CE.
Bhavani is worshipped in the form of a 3-foot-high (0.91 m) granite image, with eight arms holding weapons, bearing the head of the slain demon Mahishasura. Bhavani is also known as Tulaja, Turaja, Tvarita and Amba.
Legend has it that a demon by name Matanga wreaked havoc upon the devas and the humans who approached Bhrahma for help and upon his advice turned to the Mother Goddess Shakti, who took up the form of the destroyer, and powered by the other (Sapta) Maataas Varaahi, Bhrahmi, Vaishnavi, Kaumaari, Indraani and Saambhavi and vanquished him for peace to reign again.
Legend also has it that Bhavani vanquished another demon who had taken the form of a wild buffalo (Mahishasura), and took abode on the Yamunachala hill, which is now home to the temple.
Four worship services are offered each day here. The festivals of significance here are Gudi Padva in the month of Chaitra, Shriral Sashti, Lalita Panchami, Makara Sankranti and Rathasaptami. The deity is taken out in procession on Tuesdays. Navaratri is also celebrated with great fanfare, and it culminates in Vijaya Dasami.
Sri Bhavani Devi is Adhi Parashakthi herself, The name Bhavani denotes so many meanings
Bhavani- Bhava(Shiva)ni- Internal Power of Lord Shiva
Bhavani- Parvathi
According to Lalitha Sahasranamam Bhavani means, Detiy who always helps devotees, who gives Mukthi
Great Sage and Guru Aadhi Shankara says, A Person who recitates the name Bhavani with true devotion thrice every day
will not acquire Sorrow, Sin, Illness & Unexpected Death, People confuse Bhavani devi with Renuka devi
Bhavani devi story is different from Renuka devi
One of the Great Purana Devi Bhaghavatam says Bhavani Devi is the original form of Aadhi Parashakthi and Sister
Of Shri Krishna, Since Maha Vishnu did Penance to get Devi's help for his Krishna Avatar, Devi is born to Yashodha
As Maha Maaya devi (in Tamil Magamaaye), That is why Bhavani amman holds Sanghu (Conch)& Chakram (Wheel) which resembles
Vishnu, Her Appearance actually denotes She is the Sister of Vishnu
Idol of Tuljabhavani
The idol of Tuljabhavani is made up of black nonperishable stone.It is around 3 feet in height and 2 feet in width. The face of goddess is beautiful and smiling. The goddess has no clothes carved on her upper body. The goddess is asta-bhuja(with 8 hands) Mahishasur mardini Durga. As she is Parvati, she has a swayambhu (self manifested) shiv-lingam in her crown. She has an arrow holder on her back. Her long hair is coming out of the crown. The sun and the moon are present as witnesses of her victory over Mahishasur. Her lion stands near her. The idol is self manifested and movable. It is moved three times a year from its place to the bedroom of Maa Bhavani. Below the lion, sage Markandeya is chanting the durga-saptashati shlokas. The lady sage Anubhuti is on the left side of the goddess. She is in a hanging position and is meditating on the goddess. It is chala idol. It is moved thrice a year during the long sleeping periods of maa Bhavani. The face of Sati had fallen in Tuljapur because of which the goddess is decorated in such a way that only her face is visible after covering her with sarees and ornaments. Bhavani came here to save Anubhuti from the demon kukur. In a battle with the goddess, kukur took the form of a buffalo. Bhavani cut his head,then he sharted coming in his original form,at that time she penetrated her trident in his chest.hence she is in form of mahishasur mardini durga.18. Bhimashankar Temple
Bhimashankar Temple is a Jyotirlinga
shrine located 50 km northwest of Khed,
near Pune,
in India.
It is located 127 km from Shivaji Nagar (Pune) in the Ghat region of the Sahyadri hills.
Bhimashankar is also the source of the river Bhima,
which flows southeast and merges with the Krishna river
near Raichur.
The other Jyotirlinga shrines in Maharashtra are Trimbakeshwara near Nashik and Grishneshwar
near Ellora
around Aurangabad.
Jyotirlinga
As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of saving) had an argument in terms of supremacy of creation.[1] To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light.[2][3] Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy.[1] Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva.[4] At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.[4][5][6] The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkand, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in MaharastraArchitecture
The Bhimashankara temple is a composite of old and the new structures in the Nagara style of architecture. It shows the excellency of the skills achieved by ancient Vishwakarma sculptors. It is a modest yet graceful temple and it dates back to 13th century and the sabhamandap developed in 18th century by Nana Phadnavis. The shikhara was built by Nana Phadnavis. The great Maratha ruler Shivaji is said to have made endowments to this temple to facilitate worship services. As with other Shiva temples in this area, the sanctum is at a lower level.Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jñāneshwar is said to have visited Tryambakeshwar and Bhimashankar. A unique bell (Roman style) can be seen in front of the temple which was presented by Chimaji Appa (Brother of Bajirao Peshwa I and uncle of Nanasaheb Peshwa). Chimaji Appa collected two large bells after he won in war against the Portuguese from Vasai Fort. He offered one here at Bhimashankar and the other at Menovali near Wai in front of a Shiva Temple on the banks of the Krishna river.
Surroundings
There are Buddha style carvings of Amba-Ambika, Bhootling and Bhimashankar in the hills of Manmaad near Bhimashankar at a height of 1034 metres. A big bell in Hemadpanthi structure built by Nana Phadanavis is a feature of Bhimashankar. Places that can be visited in are Hanuman Lake, Gupt Bhimashankar, Origin of River Bhima, Nag Phani, Bombay Point, Sakshi Vinayak and a lot more. Bhimashankar is a conserve red forest area and wildlife sanctuary where a variety of birds, animals, flowers, plants can be seen. A rare animal "Shekru" can be found in deep woods. Bhimashankar is worth visiting for jungle lovers and trekkers as well as for pilgrims. This temple is very famous in Pune and people from all around the world come to visit this temple.Other temples and shrines
There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalaja was worshiped with offerings of lotus flowers by Brahma. Shaakini and Daakini the Shivaganas who helped Shiva in the battle against the demon are also honored and worshiped here.The Mokshakund thirtha is behind the Bhimashankara temple, and it is associated with the rishi Kaushika. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.
Worship
Bhimashankar is an ancient shrine, one of the 12 Jyotirlingas of Shiva. Far away from the tumult of the urban life, peeping through the white fleecy clouds, Bhimashankar can be termed a pilgrim paradise. The dense forests surrounding the high ranges are an abode for rare species of flora and fauna. Situated at the extreme end of the Sahyadri Ranges, this place gives a wonderful view of the world around the rivers, and hill stations.Bhimashankar is the source of the Bhima River, which flows southeast and merges with the Krishna River. With endless stretches of virgin forests, lofty peaks that seem to reach out to the heavens, and the whispering waters of the Bhima River, Bhimashankar is definitely one of God's choicest creations.
It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds, Bhimashankar is a trekker's delight and a traveler's sojourn.
Transportation
Bhimashankar is approximately 127 km from Pune and 200 km from Mumbai. The route to Bhimashankar is via Manchar. The second route is from Rajgurunagar via Wada. One can go to this place, full of natural beauty and lovely scenery, and be back to Pune in one day. Bhimashankar is a good paradise for nature lovers, trekkers, jungle lovers and bird watchers. The best seasons to go are monsoon and winter.Bhimashankar is 74 miles or 127 km from Pune by road. State buses go there from Pune daily, with more than five hours of bus journey. During the Mahashivaratri festival, when there is a great fair at the temple, buses ply to and fro daily. It is accessible from Karjat on the Pune — Mumbai section of the Central railway. There is no proper road from Karjat to Bhimashankar and only the devotees who wish to go to the temple on foot during festivals use this road.
If coming from Aurangabad or Ahmednagar, move towards Alephata which is 30 km from Nagar. Then go to Manchar which is 60 km from Alephata. Take right from Manchar and after 59 km to reach Bhimashankar (Aurangabad to Ahmednagar is 112 km).
Another root is via Sangamner, which lies on Nashik-Pune Road; from Sangamner go to Manchar and then follow the same route towards Bhimashankar, which is 59 km.
From Pune ST buses are available from Shivaji Nagar Pune to Bhimashankar at 5:30 in the morning to 2:00 pm and a ticket is approximately 91/-. From Pune -> Rajguru Nagar -> Chas Kaman Dam -> Wada -> Bhimashakar; from Pune -> Rajguru Nagar -> Manchar -> Ghodegoan -> Bhimashakar; from Mumbai ->Chakan [i.e., exterior part of Pune] -> Rajguru Nagar(Khed) -> Manchar -> Ghodegoan -> Bhimashakar.
From Mumbai
If coming from Mumbai, take Pune road. About 31.02 km from Deonar traffic junction lies the Mumbai Pune Expressway (NH-4) after crossing Navi Mumbai and Panvel. After 52 km from Panvel is Lonavala and 50 km from there is on NH-4 is Wadgaon. At Wadgaon, turn left on State Highway towards Chakan which is about 12 km. At Chakan, take NH 50 towards Manchar which is around 65 km to Bhimashankar. From Mumbai direct State Transport buses are available from Mumbai Central. The morning bus leaves Mumbai central around 6.00 am and the last bus is of 10.30 pm. Traveling from Mumbai to Bhimashankar takes 6 hours by private car and state transport vehicles takes 7 hours.From Pune
If starting from Pune, drive along the Pune-Nasik highway and turn off at the road leading to Bhimashankar. The mountain road is quite a steep climb. The distance is about 160 km from Pune.Government MSRTC buses (non luxury) run from Pune to Bhimashankar every 30 minutes from 5:30 am till 4:00 pm
Accommodation
Pilgrims usually stay here for three days. The local upajjhayas (priests) make arrangements for the lodging and boarding of pilgrims at a small cost. Visitors are accommodated in either temporary hutments or in dharamshalas near the village. A new dharamshala is under construction. There are several hotels near Bhimashankar. Places like Shinoli and Ghodegaon are good for staying near Bhimashankar. Accommodation at Bhimashankar mainly comprises two bungalows (with a capacity of 8 beds) and tents.Visit times
The best time to visit is between August and February. Though any time of the year is good to visit Bhimashankar, it is better to avoid visiting during summer. Similarly during monsoon unless one likes trekking, it is better to avoid. That leaves the best period to seven months between August and February.City details
The Khed/Rajgurunagar is the administrative taluka in Pune district, comprising the upper reaches of the Ghod and Bhima rivers. The most famous place in this division is Bhimashankar Temple, located in the village of Bhorgiri 50 km in the north west of Khed. It is located 127 km away from Pune in the Ghat region of the Sahyadri hills. It is also the location of the Bhimashankar Wildlife Sanctuary, a popular weekend getaway from Mumbai and Pune. It is about 130 km from Pune by Road and 62 km away from Manchar. Bhimashankar comes under Pune District.Story & History
Eons ago in the dense forests of Dakini, on the lofty ranges of the Sahaydris lived an evil Asura by the name Bhima with his mother Karkati. Compassion and kindness shivered in the presence of Bhima. The divine and the mortals were scared of him alike. But he was confronted by certain questions about his own existence which continuously tormented him.When Bhima could no longer sustain his agony and curiosity, he asked his mother to unveil the mysteries of his life. He urged his mother to tell him who his father was and why he had abandoned them in the wilderness of the forest. After much hesitation and with a lingering fear, Karkati his mother, revealed to him that he was the son of the mighty Kumbhakarna, the younger brother of the Lankadheeswara — the mighty all powerful King Ravana of Lanka.
Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. Karkati told Bhima, that his father was killed by Ram in the great war. This infuriated Bhima and he vowed to avenge Lord Vishnu. To achieve this he embarked on a severe penance to please Lord Brahma.
The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. This was a terrible mistake. The evil tyrant caused havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamarupeshwar, and put him in the dungeons.
He started torturing Rishis and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come to their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant. On the other hand Bhima insisted and ordered Kamarupeshwar to worship him instead of Lord Shiva.
When Kamarupeshwar denied, the tyrant Bhima raised his sword to strike the Shiva Linga, to which Kamarupeshwar was doing abhishekam and pooja. As soon as Bhima managed to raise his sword, Lord Shiva appeared before him in all his magnificence.
Then the terrible war began. The holy sage Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlingam.
It is believed that the sweat that poured forth from Lord Shiva's body after the battle formed the Bhimarathi River.
The Temple
Although the present structure of the Temple appears to be of comparatively recent origins, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century. Built in the Nagara style of architecture, this temple is a modest temple yet graceful temple and dates back to the 18th century. One can also find borrowed influences from the Indo Aryan style of architecture.It is believed that the ancient shrine was erected over a Swayambhu Lingam (that is the self emanated Shiva Lingam). It can be seen in the temple that the Lingam is exactly at the centre of the floor of the Garbagriham (the Sanctum Sanctorum). Intricate carvings of divinities interspersed with human figurines adorn the pillars and the doorframes of the temple. Scenes from mythology find itself captured in these magnificent carvings.
Within the temple precincts there is also a small shrine dedicated to Lord Shani Mahatma (also called Shaneeswara). The image of Nandi Lord Shiva's vahanam is installed as is the case with all the Siva Temples, just at the entrance of the temple.
This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the 'Bhima Shankara' form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed the Bhimarathi river.
The Gopura-shikharam of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. The 'Shani temple' is located inside the main complex of the temple of Bhimashankar.
Between the two pillars outside the 'Shani' temple, one comes across an ancient huge Portuguese bell. Behind the temple, there is a small pathway that leads us to the banks of a river. Stepping out from the Temple one is awed with a bewitching view of the virgin wilderness occasionally interrupted by the glimpses of the majestic forts on the surrounding mountains greets us.[8]
History unveils itself in the peaks of the Sahayadris. Bhimashankar – a place where spiritual splendor merges with Nature's magnificence is definitely a pilgrim's paradise. There are other temples and shrines, near the main Temple. There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalajaa was worshipped with offerings of lotus flowers by Bhrama.
There is a shrine for Siva Ganams, Shaakini and Daakini who assisted Shiva in the battle against the demon. Kaushika Maha Muni is said to have did 'Tapas' (penance) here. The place where he bathed is called Mokshakund thirtham which is located behind the Bhimashankara temple. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.
Pooja Details
Three worship services are offered every day. Mahashivratri is a season of greate festivity here.Timings:
Morning - 4:30 am
Aarti - 5:05 am
Normal Darshans - 5:15 am to 11:30 am.
No Abhishekam between - 11:30 am to 11:50 am.
Maha Puja - 12 pm.
Maha Nivedhyam - 12:30 pm.
Abhishekam and Normal Puja - 12:30 pm to 2:30 pm.
Shringar Puja - 2:45 pm to 3:15 pm.
Aarti - 3:15 pm to 3:30 pm
Shringar Darshan - 3:30 pm to 7:30 pm
(Except Pradosham on Monday or Amavasya or Grahan or Maha Shiv Ratri. Kartihik Month, Shravan Month — No Mukut and no Shringar Darshans).
Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram. There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.
This is not to be confused with the legend Mruthumjaya Lingam, where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva — Bhimashankara appeared on the Sahayadris.
Three worship services are offered each day.
Mahashivratri is a season of great festivity here
19. Chitrakoot
Many people gather here on each Amavasya. Somwati Amavasyas, Deepawali, Sharad-Poornima, Makar Sankranti and Ramanavami are special occasions for such gatherings and celebrations. It attracts crowds throughout the year including above occasions and for Free Eye Hospital Camps. Noted 'Ayurvedic' and 'Yoga' centres like 'Arogyadham' are located in Chitrakoot.
Geography
Chitrakoot means the 'Hill of many wonders'. Chitrakoot falls in the northern Vindhya range of mountains spread over the states of Uttar Pradesh and Madhya Pradesh. The Chitrakuta region is included in the District Chitrakuta of Uttar Pradesh and the District Satna of Madhya Pradesh. Chitrakoot district in Uttar Pradesh was created on 4 September 1998.[1]Chitrakoot Parvat Mala includes Kamad Giri, Hanumaan Dhara, Janki Kund, Lakshman pahari, and Devangana famous Religious mountains.
History
Chitrakuta’s spiritual legacy stretches back to legendary ages: It was in these deep forests that Rama, Sita and his brother Lakshmana spent eleven and half years of their fourteen years of exile; the great sage Atri, Sati Anusuya, Dattatreya, Maharshi Markandeya, Sarbhanga, Sutikshna and various other sages, seers, devotees and thinkers meditated; and here the principal trinity of the Hindu pantheon, Brahma, Vishnu and Mahesh, took their incarnations.[2]It is said that all the gods and goddesses came to Chitrakuta when Rama performed the Shraddha ceremony of his father to partake of the shuddhi (i.e. a feast given to all the relatives and friends on the thirteenth day of the a death in the family). The first known mention of the place is in the Valmiki Ramayana, which is believed to be the first ever Mahakavya composed by the first ever poet. As Valmiki is said to be contemporaneous with (or even earlier than) Rama and is believed to have composed the Ramayana before the birth of Rama, the antiquity of its fame can well be gauged.
Valmiki speaks of Chitrakuta as an eminently holy place inhabited by the great sages, abounding in monkeys, bears and various other kinds of fauna and flora. Both the sages Bharadwaja and Valmiki speak of Chitrakuta in glowing terms and advise Rama to make it his abode during the period of his exile. Lord Rama himself admits this bewitching impact of this place. In the 'Ramopakhyana' and descriptions of teerthas at various places in the Mahabharata, Chitrakuta finds a favoured place. In 'Adhyatma Ramayana' and 'Brihat Ramayana' testify to the throbbing spiritually and natural beauty of Chitrakuta. Various Sanskrit and Hindi poets also have paid similar tributes to Chitrakuta. Mahakavi Kalidas has described this place beautifully in his epic 'Raghuvansha'. He was so much impressed with its charms that he made Chitrakuta (which he calls Ramgiri because of its time-honoured associations with lord Rama) the place of exile of his yaksha in Meghdoot.
Tulsidas, the saint-poet of Hindi has spoken very reverently of this place in all his major works-Ramcharit Manas, Kavitawali, Dohawali and Vinaya Patrika. The last-mentioned work contains many verses which show a deep personal bond between Tulsidas and Chitrakuta. He spent quite some part of his life here worshipping Rama and craving his darshan. It was here that he had what he must have considered the crowning moment of his achievements—i.e. the darshan of his beloved deity Lord Ram at the intercession of Hanumanji. His eminent friend, the noted Hindi poet Rahim (i.e. Abdur Rahim Khankhana, the soldier-statesmen-saint-scholar-poet who was among the Nav-Ratnas of Akbar) also spent some time here, when he had fallen from favour with Akbar's son Emperor Jahangir.[3]
Rama left Chitrakuta
When Bharata was asked by his ministers to take his seat upon the throne of Ayodhya, he refused and came to Chitrakuta to meet Lord Rama. Here at place called Bharat Milap, Bharata met Lord Rama and requested him to return to Ayodhya and rule; but Lord Rama would not. Then Bharata returned to Ayodhya and installed the sandals on the throne, and, living in retirement, carried on the government as their minister. Now Lord Rama decided for two reasons to leave Chitrakuta: first, inasmuch as hosts of rakshasas, out of hatred of him, annoyed the hermits of that place; and, secondly, because the host of men from Ayodhya had tampled and defiled the place; and, moreover, it reminded him too sharply of brother's grief and the citizens' and queen-mothers'. He went, therefore, with Sita and Lakshmana toward Dandaka forest.[4]Demographics
As of 2001 India census,[5] Chitrakoot had a population of 22,294. Males constitute 57% of the population and females 43%. Chitrakoot has an average literacy rate of 50%, lower than the national average of 59.5%; with male literacy of 63% and female literacy of 34%. 18% of the population is under 6 years of age.Places of tourist importance
Ramghat
The ghats that line the Mandakini river are called Ramghat. Here, amidst the chanting hymns and the sweet fragrance of incense, holy men in saffron sit in silent meditation or offer the solace of their wisdom to the countless pilgrims who converge here. The evening arti here witnesses a deep and abiding faith in the sanctity of Chitrakuta. During the exile period Rama, Lakshmana and Sita took bath here and believed to have appeared before the poet Tulsidas. Tulsidas has expressed that historical and religious incidence in the following metre in Hindi .Kamadgiri
Kamadgiri, the original Chitrakuta, is a place of prime religious significance. A forested hill, it is skirted all along its base by a chain of temples and is venerated today as the holy embodiment of Rama. Lord Rama is also known as Kamadnathji which literally means fulfiller of all wishes.'Contact:Bharat Milap
Bharat Milap temple is located here, marking the spot where Bharata is said to have met Rama to persuad him to return to the throne of Ayodhya. It is said that the meeting of four brother was so emotional that even the rocks and mountains of chitrakut melted . Foot prints of Lord Rama and his brothers were imprinted on these rocks and are still present today and seen in Bharat Milap Mandir.Janaki Kund
Janaki Kund is situated upstream of the Ramghat where it is believed that Sita bathed in the crystal clear waters of Mandakini river during the years of her exile with Rama.Sati Anusuya ashrama
Sati Anusuya ashrama is located further upstream, 16 km from the town, set amidst thick forests that round to the melody of birdsong all day. It was here that Atri muni, his wife Anusuya and their three sons (who were the three incarnations of Brahma, Vishnu and Mahesh), lived and are said to have meditated.As per description of Valmiki at one time there was no rain in Chitrakuta for ten years. There was a severe famine and nothing was left to eat or drink for animals and birds. Sati Anusuya performed hard and intensive austerities and got the river Mandakini down on earth. This led to the greenery and forests to grow which removed the sufferings of all sages and the animals.[6]
Sati Anusuya ashrama at present is a very peaceful place where various streams from the hills converge and form the Mandakini River. It is said that Rama along with Sita had visited this place to meet Maharishi Atri and Sati Anusuya. It is here Sati Anusuya explained to Sita the grandeur and importance of satitva. The dense forests of Dandaka start from this place. It was ruled by Ravana. Ravana had appointed strong rakshasas like Khara and Viradha as its rulers. The place was infected by the terror of rakshasas.[7]
Sphatic Shila
A few kilometres beyond Janaki Kund is another densely forested area on the banks of the Mandakini. One can climb up to the boulder, which bears the Rama's footprint and Sita. It is said that Lord Rama with his own hands did Shringar of his wife Sita and where Sita was pecked at by Jayant in the form of crlow.Gupt-Godavari
Gupt-Godavari is situated at a distance of 18 km from town. Here is a pair of caves, one high and wide with an entrance through which one can barely pass, and the other long and narrow with stream of water running along its base. It is believed that Rama and Lakshmana held court in latter cave, which has two natural throne-like rocks.Pampapur
It is situated in the valley of Devangana. Here we find sacred caves. Sacred caves related to Lord Rama.Hanuman Dhara
Located on a rock-face several hundred feet up a steep hillside is a spring, said to have been created by Rama to assuage Hanuman when the latter returned after setting Lanka afire. A couple of temples commemorate this spot, which offers a panoramic view of Chitrakuta.Bharat Koop
Bharat Koop is where Bharata stored holy water collected from all the places of pilgrimage in India. It is small, isolated spot a few kilometres from the town20. Chidambaram
Chidambaram Temple
The ancient Chidambaram Temple (Tamil: சிதம்பரம் கோயில் ) is dedicated to Lord Shiva in his form of the cosmic Dancer (Nataraja நடராசர்).[3] It is one of the five dancing halls (Sabha) of Nataraja and the most famous one. Chidambaram is the Kanaka Sabha (Golden Hall). It is also one of the Panchabhoota Sthalams - representing five basic elements. This is the Akasa Sthalam representing 'Space' among the Pancha Bootha Sthalams. For Saivites all over the world this is the most important Siva Temple. The stand alone word "Kovil" would automatically mean Chidambaram Temple to Saivites. The others are - Tiruvannamalai (Thejo sthalam - Fire) Kanchipuram (Prithvi sthalam - Earth) Srikalahasti (Vayu sthalam - Air) Tiruvanaikaval (Trichy) (Aapa sthalam - Water).The temples at Kalahasti, Kanchipuram and Chidambaram all stand on a straight line at 79' 45" east longitude. The Chidambaram temple houses the Akasha Lingam of Shiva and is considered one of the greatest Shiva Temples of Tamil Nadu. The Govindaraja shrine adjacent to the Nataraja Shrine was constructed in 1639 C.E. by a Cholas.[4] Nataraja in Chidambaram Temple has been sung by many Tamil saints including the Tevaram Trio - Sambanthar, Tirunavukkarasar, Sundaramurti Swamigal. Manikkavacakar attained Mukti in Chidambaram by becoming one with Nataraja. The other Saiva saint of importance who attained mukti here is Nandanar. Nandanar, born in a caste of untouchables became exalted by his bhakti, that even the most conservative Brahmins of Chidambaram worshipped him. Chidambaram hosts the most ancient set of the 108 Karana stone carvings, the key dance movements of Nataraja. The temple complex is spread over 40 acres (160,000 m2) in the heart of the city. Many thousands of devotees come to this auspicious temple to pay homage to the dancing Siva.
The temple houses the Shiva and Vishnu in the same complex,where a devotee can have darshan of Lord Shiva and Lord Govindaraja(Lord Vishnu) from a single place. The Govindaraja temple is also among the 108 dhivya desams of Vaishnavites.
The famous Natyanjali festival is held in the Nataraja temple complex every year during Maha Shivaratri. Bharatanatyam dancers from different parts of the world offer their prayers to Lord Nataraja and perform in the temple complex
Culture
Traditional crafts
In Chidambaram, one can find a number of families who have engaged in the gold and silver ornament-making business for a very long time. The art is taught by one generation to the next. Most of the artifacts are hand created and are hence rich in quality and artistry.Saint
Main article: Raghavendra Swami
Sri Raghavendra Swami
was born as Sri Venkanna Bhatta, the second son of Sri Thimanna Bhatta and Smt.
Gopikamba on Thursday, Sukla Saptami of Phalguna month in 1595, when the moon
was in Mrigashirisha Nakshatra, at Bhuvanagiri, near present-day Chidambaram in
Tamil Nadu.Arutprakasa Vallalar Chidambaram Ramalingam: Ramalinga Adigal was the youngest child of Ramiah Pillai and his sixth wife Chinnamaiar, who lived in Marudur in South Arcot district, a village 15 km north-west of Chidambaram.
Transport
By air
The airports at Tiruchirapalli (165 km) and Chennai (215 km) are the nearest airports from Chidambaram. From Tiruchirapalli, Indian Airlines flights can be taken to Chennai (Madras). Chennai is connected to all the major cities in India and abroad through regular flights.By rail
Chidambaram is located on the Madras-Tiruchirapalli main line of the Southern Railway. It is connected with Tiruchirapalli, Madras, Madurai (335 km), Rameswaram (575 km), Bangalore (340 km), and Tirupati (290 km).By road
There are frequent bus services available to various places in Tamil Nadu, Andhra Pradesh, Karnataka, and Pondicherry states from Chidambaram. Non-stop bus services and express bus services are also available to major cities like Chennai.The national highway NH-45A (the Villupuram-Pondicherry-Cuddalore-Chidambaram-Nagapattinam Highway) passes through Chidambaram.
Tourism
Chidambaram is one of the important tourist centres in Tamil Nadu and its tourism highlights the beautiful temples in the city. While Chidambaram is most famous for the Thillai Nataraja Temple, there are many other exquisite temples and attractions:Temples in/around Chidambaram (Location):
- Sirai meetta Vinayagar Temple (West Car Street)
- Kothandaramar Temple (West Car Street)
- Anandheeswaran Temple (Anandheeswaran Koil Street)
- Thagam Theertha Pillayar Temple (Thagam Theertha Pillayar Koil Street)
- Elamayakkinar Temple (Elamayakkinar Koil Street)
- Nataraja Temple (East Car Street)
- Anjaneyar Temple (East Car Street)
- Selliamman Temple (Sunnambukkara Street)
- Kamatchiamman Temple (Kamatchiamman Koil Street)
- Keezhatheru Mariamman Temple (Mariamman Koil Street)
- Mariamman Temple (Nethaji Street)
- Thillaikaliamman Temple (Thillaikaliamman Koil Street)
- Drowpathiamman Temple (Drowpathiamman Koil Street)
Om Tat Sat
(Continued...)
(My
humble salutations to the great devotees
, wikisources and Pilgrimage tourist guide for the collection
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